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diff --git a/stanzione/mm2.tex b/stanzione/mm2.tex new file mode 100644 index 0000000..e322efa --- /dev/null +++ b/stanzione/mm2.tex @@ -0,0 +1,101 @@ +% Mastery Mailing 1 +\documentclass[12pt]{apa7} +\usepackage[style=apa,backend=biber]{biblatex} +\usepackage{graphicx} +\setlength{\headheight}{15pt} + +% According to several sources, the following commands should be active +% for an APA paper, but I just hate them. +% \raggedright +% \language255 % no hyphenation +\parindent=.5in +\linespread{2} + +\shorttitle{Existential Intelligence} + +\addbibresource{sources.bib} + +\leftheader{Rohrer} + +\begin{document} +\centerline{\textbf{Mastery Mailing 2: Existential Intelligence}} +Hey Radeen, + +In my psych class, we've been studying the nature of intelligence, and I +didn't realize how many different schema there were for categorizing +intelligence. +Some of these systems were based on measuring intelligence for education +and managing learning disabilities, like IQ. +For the single-number tests to be valid, we need to believe in a general +intelligence, which one psychologist Spearman called the \emph{g} +factor \autocite[276]{textbook}. +But there are two other major schools: Gardner's school, which believes +in many intelligences (including, possibly, a spiritual/existential +intelligence) and Sternberg's school. +Sternberg thinks that intelligence has three main categories and +that Gardner's categories are only talents or capabilities +\autocite[278]{textbook}. +I cautiously subscribe to Gardner's school of multiple intelligences +because the role of practice and very specific talents seems too +important to talk about any general adaptive type of intelligence. + +Gardner's 8 intelligences includes, but isn't limited to, bodily-kinesthetic +intelligence, musical intelligence, and naturalist intelligence. +Bodily-kinesthetic intelligence differs most from a standard IQ test, +but we have evidence of very different intelligence levels between +Olympic athletes and laypeople. +And psychologists have nowhere near settled the debate on how heritable +intelligences are, even though most agree it is somewhat heritable. +But even the metric that lets us measure heritability (IQ) has a lot of +critical issues: it's racist, classist, and vulnerable to ``stereotype +threat,'' where minorities perform worse due to the stereotype that +they're less intelligent. + +Some empirical evidence backs Gardner's hypothetical spiritual +intelligence, i.e. the ability to answer ``the big questions'' of +philosophy, but proof remains elusive. +Still, we can examine data from self-report assessments about questions +about the ``unseen'' or where we came from. +A study at the World Islamic Sciences University in Jordan at $n=56$ +(and previous research on the gender-existential intelligence link) +found no statistically significant link between existential intelligence +and gender or between specialization and gender \autocite{exist}. +That study also showed medium-high existential intelligence of all of +the graduate students it surveyed, and it gives us a high-quality test +(stable, valid, and reliable) for Jordanian students. +Another study, instead on an online sample of young adults, found a +statistically significant relationship between existential intelligence +and a depression-stress asssessment (with effect size $r = .22$) +\autocite{eisneurosis}. +That study is correlative, so it is unclear whether depression causes +existential thinking, existential thinking causes depression, or a +confounding variable. + +While many philosophers reject this measure as being too value-laden, +Gardner's system is flexible enough to include skills valued in +culture-specific ways. +I'm still really interested in learning more about the ``big +questions,'' and I'm curious if existential intelligence can be taught +in a value-free way, so I'm excited that we have high-quality scales for +existential intelligence self-assessment. +The Fernandes study scares me a bit that I should be careful about my +own mental health when exploring existential philosophy because it could +be harmful. +I think this multiple-intelligences theory will be useful to you +because, in Model UN, and in any international affairs case study, we +needed a good understanding of the valued competencies in different +cultures. +And in subcultures (like an academic context) that value philosophical +abilities, we need to focus on preserving those values when we think +about international policy. +And, the degree to which education is a self-selection variable or +correlated with existential intelligence can give us some interesting +evidence on how to reduce suffering globally. +One preliminary study from the University of Al-Qadisiyah actually +showed that higher existential intelligence can paradoxically increase +enjoyment of life, so we should continue to examine this variable in +traumatic conditions like civil war \autocite{enjoyment}. + +\vfil\eject +\printbibliography +\end{document} |