moved the periods for paren cites

1 files changed, 11 insertions, 11 deletions

diff --git a/markley/essaytwo.tex b/markley/essaytwo.tex
index ba955cb..b6e433c 100644
--- a/markley/essaytwo.tex
+++ b/markley/essaytwo.tex
@@ -38,8 +38,8 @@ aligned with their contemporary cultures' rules and regulations.
 In the nineteenth and twentieth centuries, ``scientific rigor'' became
 one of these cultural ideals for discerning a remedy's effectiveness.
 Scientific rigor is characterized by the experiment, defined by Claude
-Bernard as ``an observation induced with an object of control.''
-\autocite[55]{Apartheid}
+Bernard as ``an observation induced with an object of control''
+\autocite[55]{Apartheid}.
 In medicine, this ``object of control'' is typically a human or animal
 subject, which gives the experiment ethical weight.
 This opposes the standard idea of an experiment from other fields where
@@ -59,7 +59,7 @@ The fictional Dr.~Moreau is a hyperbolic vivisector, a physician who
 performs experiments and surgeries on live animals, often without
 anesthaesia. %cite definition?
 Because of how horrifying his research was, Moreau ``had to leave
-England.'' \autocite[39]{Moreau}
+England'' \autocite[39]{Moreau}.
 A ``gruesome pamphlet'' and a ``wretched dog, flayed and otherwise
 mutilated, escaped from Moreau's house'' \autocite[39]{Moreau} conspired
 to take down his career.
@@ -69,8 +69,8 @@ especially highly.
 But Wells establishes further the experimenter's singular focus:
 ``he might perhaps have purchased his social peace\dots but he
 apparently preferred [his investigations], as most men would who have
-once fallen under the overmastering spell of research.''
-\autocite[40]{Moreau}
+once fallen under the overmastering spell of research''
+\autocite[40]{Moreau}.
 As Wells elaborates, there isn't an exact moral failing of the
 researcher but rather the belief that research supercedes the health of
 the ``object'' \autocite[55]{Apartheid} being studied.
@@ -82,14 +82,14 @@ But, Washington stresses, exploiting African-Americans was mostly
 socially acceptable, but this practice continues far past antebellum.
 Medical mores, however, lag due to opportunism: ``African Americans were
 without legal protections and thus unable to hamper physician's
-activities.'' \autocite[57]{Apartheid}
+activities'' \autocite[57]{Apartheid}.
 The dehumanization that physicians promoted argues that ``blacks were so
 different from whites---less intelligent, much less sensitive to
-pain\dots as to constitute a different species.''
-\autocite[74]{Apartheid}
+pain\dots as to constitute a different species''
+\autocite[74]{Apartheid}.
 Physicians don't just practice callous experiment, but they hide it when
 they're aware of its violation of social rules: ``once up in the North,
-[Sims] hid the ethnicity of his subjects.'' \autocite[67]{Apartheid}
+[Sims] hid the ethnicity of his subjects'' \autocite[67]{Apartheid}.
 With Moreau, Sims, despite not being cast out, predates those without
 power for expediency's sake.
 These nontherapeutic experiments and the attitudes that bolster them
@@ -108,11 +108,11 @@ basal and inhuman---that not experiencing pain is superhuman.
 goad [pain] to keep them out of danger,'' \autocite[92]{Moreau} Moreau
 claims, trying to expedite even moral and health concerns because he
 really believes in his study at all cost. He reveals his true end by
-saying ``I have never troubled about the ethics.'' \autocite[93]{Moreau}
+saying ``I have never troubled about the ethics'' \autocite[93]{Moreau}.
 The experimenter is an archetype often treated as a deranged and
 entirely detached ``Dr. Frankenstein,'' but expediency and flouting of
 health is much more common, even for ``overachieving adepts with
-sterling reputations.'' \autocite[13]{Apartheid}
+sterling reputations'' \autocite[13]{Apartheid}.
 Moreau hyperbolizes experimenters' attitudes, but his motivations and
 arguments do not differ greatly from his socially-accepted
 contemporaries.